Le sermon sur la Montagne (Mathieu 5,6,7) Le sermon sur la Montagne (Mathieu 5,6,7)
todayOctober 27, 2024 1655 3 41 5
Apostle Jean Feder Maison’s teaching on marriage provides a strict and specific perspective on divorce and remarriage. For him, marriage is a sacred union established by God between a man and a woman, following the creation account in Genesis 2: “That is why a man leaves his father and mother and is united to his wife, and they become one flesh” (Genesis 2:24). The apostle explores this institution from spiritual, social, and legal perspectives, distinguishing between a “true marriage” and a “false marriage.” This doctrine has profound implications for divorce and remarriage, particularly for believers.
In 1 Corinthians 7:10-11, Apostle Paul instructs the Christians in Corinth, “To the married, I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.”
Apostle Maison defines marriage as a sacred union between a man and a woman, structured in three primary dimensions:
For Apostle Maison, marriage is more than a mere ceremony or civil contract. It is a sacred commitment, requiring honesty and fidelity before God, with spiritual and eternal consequences.
Apostle Maison distinguishes between true and false marriage, with spiritual criteria to evaluate their authenticity:
Marriage of a Servant of God with a Sorcerer or a Witch (Satanist) (2 Corinthians 6:14-18)
For Apostle Maison, divorce is only tolerated in the context of false marriages, as these unions are not sanctified. Divorce, in this case, becomes a solution to release individuals from bonds that do not align with God’s will.
Apostle Maison correlates the spiritual quality of marriage with qualification for the Rapture. He explains that those who are truly married according to divine principles and who maintain a faithful spiritual life will be chosen for the Rapture: “For the Lord himself will come down from heaven… the dead in Christ will rise first” (1 Thessalonians 4:16). On the other hand, those engaged in non-conforming unions risk being left behind, as their marriage is not considered part of God’s sacred mission.
Apostle Jean Feder Maison presents a strict view where divorce and remarriage should only be considered in the context of false marriages. A true marriage, according to him, is a sacred and unalterable commitment, a reflection of divine will. This perspective encourages each believer to seek God’s will in marriage and to maintain spiritual and moral faithfulness, which is essential for a life aligned with heavenly principles. “So they are no longer two, but one flesh” (Matthew 19:6), a powerful reminder that the sacred union is destined to last eternally and that commitments made before God are also honored in heaven.
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Frisna Edouard on October 28, 2024
BonDye béni mwen salye très fò nan Jezi Kris, mwen Salye idée a,ou pou Jan w fè défini mò mariage,et différence la, eske si Yon Moun li te marié deja m’en lèl vin konprann kisa ki se yon vre mariage li pa kapab rejwenn avèk pasteur ki sou tèt li a, pou Pasteur al approuvé mariage pou li devant Jezi Kris ?
Chrisner Marseille on October 28, 2024
Je partage entièrement votre avis concernant le mariage, et toutes mes félicitations mon apôtre, car je suis complètement édifié. Que Dieu vous bénisse grandement.
Une toute petite question s’il vous plaît : si Dieu n’a rien dit du mariage de 2 personnes, est-ce que cela veut nécessairement dire que ce mariage est mauvais ? Je parle d’un homme et d’une femme qui se rencontrent et décident de se marier.
Nakil kernot on October 28, 2024
Boujou pasteur que Dieu vous benise